Commentary II: Geopolitical Perspectives on the Iraq War:
Emerging Insights and Remaining Challenges
Alexander B.
Murphy
Rippey Chair in Liberal Arts and
Sciences, Department of Geography, University of Oregon, Eugene
OR 97403 U.S.A.
It will likely take a generation before we can fully assess the
implications of the American military invasion of Iraq in 2003. Yet there are
already reasons to believe that the invasion represents a significant shift in
the global geopolitical landscape. The world’s sole superpower has fallen into
the grip of a group of neo-conservative thinkers who believe the United States
is severely threatened from the outside by a hostile, unstable world and from
the inside by a generation of liberal (in the American sense of the term)
internationalists, who do not understand that the global arena is a jungle where
only the powerful can survive. For these thinkers, the international norms
governing the use of force that have held sway since the end of World War II
must be adapted to new realities, which in turn requires abandoning even the
pretext of viewing the world as a collection of theoretically equal sovereign
states. The neo-conservative elite sees it as both the right and the duty of the
United States government to adopt an aggressive external military stance, in
defence of its interests and its ideas about how society should be organized.
The
horrific events of 11 September 2001 fed into this neo-conservative Weltanschauung
and gave its proponents the upper hand within the government of current U.S.
President George W. Bush. The American invasion of Iraq is a direct consequence
of this turn of events, for its principal proponents within the Bush
administration clearly saw it as a necessary projection of U.S. power and
believe that it will lead the way to a more stable and friendly Middle East. The
Iraq conflict, then, is fundamentally about geopolitics—a point that all of
the contributors to this forum clearly appreciate. Recognizing the significance
of the geopolitical angle is fundamental, for it demonstrates the shortcomings
of reducing the conflict simply to a question of oil, socio-economic
disparities, or some such. Such matters are important, but they cannot be
divorced from the geopolitical ideologies and circumstances within which they
are embedded.
In
their efforts to confront the geopolitical motives and implications of the Iraq
war, many of the contributors to the forum reinforce points that are already
part of the critical public debate on Iraq: the gap between rhetoric and reality
in the U.S. government’s pursuit of “regime change,” the prospects for
internal disintegration in Iraq under American/British occupation, the
heightened anti-Americanism that is already being revealed in the wake of the
Iraq war. A number of the essays stress a larger point, however. In one way or
another, they argue that prevailing modes of geopolitical representation are
fundamental both to the genesis of the conflict and to its long-term
implications. The first of these themes is touched on only lightly—suggesting
the need for further analysis of the geopolitical assumptions under which the
neo-conservative perspective was forged. This task cannot be successfully
accomplished without a serious effort to confront the ideas and beliefs of the
neo-conservatives themselves. Even though the conflict may look to critics like
crude imperialism, its architects arguably did not see it in those terms. The
humiliation of the Arab people (see Farhan’s essay) and a U.S. “capture”
of Iraqi oil supplies (see Khashan’s essay) may well be consequences of the
Iraq war, but we arguably must look elsewhere if we are to understand why it was
waged. In this regard, Hixson makes some interesting points about the inertia of
particular world views in U.S. foreign-policy making.
Since
the American invasion has already happened, it is not surprising that most of
the forum’s contributors focus on its geopolitical implications. Extending
beyond the mainstream discussion that is already developing on this subject,
several contributors highlight the need to understand how the conflict is being
constructed geopolitically (see especially the essays by Dalby, Reuter, and
Sidaway). This is a point of vital importance and needs to be developed even
more explicitly if we are to do more than wring our hands about what has already
happened. Take, for example, the propensity of the conflict to feed into a
Huntingtonian notion of clashing civilizations. Yes, the invasion of Iraq is
likely to fuel polarization between parts of the Judeo-Christian and the Islamic
worlds (see the essays by Dijkink, Hixson, and Khashan), but how the aftermath
of the conflict comes to be represented will have an enormous influence on the
degree to which this happens. By extension, what happens on the ground and in
the media bears close scrutiny.
Not
surprisingly, the early signs are not encouraging. The failure of the Bush
administration to adopt any comprehensive post-war strategy that took into
account the fragmentation of Iraqi society or the governance vacuum that would
inevitably follow the collapse of a highly centralized, dictatorial regime has
produced enough chaos already to foster antipathy toward the
“occupiers”—even among those who were not necessarily opposed to the
removal of Saddam Hussein before the Iraq war. At the same time, there is little
evidence that those currently directing U.S. policy in Iraq appreciate the
symbolic or practical significance of standing by while Iraq’s cultural
heritage is destroyed, of granting no-bid contracts to reconstruct oil fields to
concerns with clear ties to the Bush administration, of threatening to punish
countries such as Turkey that were not wholeheartedly supportive of the U.S.
invasion, or of continuing to marginalize the United Nations in post-war Iraq.
Consequently, it is wholly plausible to ask whether the U.S. is not, in fact,
playing into Osama bin Laden’s view of the world (see the essays by Lustik and
Shuraydi). As Lustik shows, bin Laden’s vision is clearly rooted in a desire
to limit outside influence in southwest Asia and North Africa, and bin Laden and
his followers clearly see greater Islamic unity as the best hope of achieving
this goal. There is the distinct possibility, then, that the large-scale
geopolitical views of U.S. neo-conservatives and al-Qaeda leaders will, indeed,
become mutually reinforcing.
The issue of geopolitical representation is not just important for what
happens in southwest Asia and North Africa, however. As Dalby points out, the
future of the neo-conservative agenda is, to no small extent, in the hands of
American voters. Only a couple of the contributors have something to say about
this issue, but it is clearly an issue of vital importance. If the American
electorate is to grasp what is happening, it is clear that the downsides of the
neo-conservative agenda need to be exposed. Yet exposing these matters is
complicated by the geographical myopia of members of the neo-conservative policy
elite—and indeed, of a considerable segment of the American electorate.
The
so-called geographical ignorance of Americans has been a subject of some debate
for years—focussed primarily on how little many Americans know about where
people and places are located. But there is something much more significant than
place-name memorization to consider. As both Dalby and Dijkink point out, the
neo-conservative agenda is premised on great simplifications of geographical
complexity and on an apparent assumption that the world is really more-or-less
like the United States—or at least, wants to be like the United States. Thus
when cultural diversity is discussed in Iraq, it is done in terms of a society
divided among Kurds, Sunnis, and Shiites, as if there were not both Sunni and
Shiite Kurds and as if these three groups represented more-or-less unified
social blocs. In anticipation of the U.S. occupation of Iraq, analogies were
made to the U.S. occupation of Japan after World War II, as if Iraq in some way
resembled Japan’s relatively uniform, highly hierarchical society or as if a
U.S. occupation of Iraq would be viewed by its neighbours in the same light as
was the U.S. occupation of Japan. When Bush administration officials describe
the aspirations of Iraq’s inhabitants, they speak of democratic ideals and
free markets, as if American conceptions of these were directly translatable to
Iraq.
Of
course, one might argue that these are superficial arguments, meant to disguise
other agendas (see Khashan). Yet there is much to suggest that members of the
current U.S. policy-making elite actually believe them—and many Americans who
are supportive of the current direction of U.S. foreign policy certainly cite
them. Hence, we clearly need to understand not just the ways in which the media
and governmental interests perpetrate particular geopolitical representations
but how those representations articulate with dominant (mis)understandings of
the world.
The
foregoing suggests two fundamental challenges for those seeking to bring a
critical perspective to bear on the Iraq crisis. The first is the need to
highlight the geographical circumstances and connections that are not a part of
the current public debate but should be. A number of the essays in the forum
take a step in this direction—pointing to the ways in which the U.S.–British
occupation could undermine, rather than promote, U.S. security (Farhan and
Shuraydi); to the destabilizing implications of the U.S. invasion for
neighbouring regimes (Hixson); and to the conceptual lumping together of peoples
and governments that has followed in the wake of the Iraq conflict (Reuber). Yet
there is clearly more to be done. What are the prospects that the U.S. invasion
of Iraq could foster religious fundamentalism or political extremism in
Indonesia? What states might invoke the new principle of pre-emptive war to
justify an attack on a neighbour? How might internal divisions within Kurdish,
Sunni Arab, and Shiite Arab communities work against the establishment of a
U.S.-inspired, model Iraqi state? Casting a bright light on questions such as
these would seem to be critical to the effort to challenge the interpretations
that seem to be guiding a significant portion of the American electorate.
There
is a related challenge—one that is even more difficult than the one just
described—and that is to articulate an alternative geopolitical vision. For
all the power of the critical geopolitics literature, its emphasis has been on
what is problematic rather than on what geopolitical arrangements might produce
peace and stability. This is understandable, given that we cannot move ahead if
we do not comprehend where we are. Yet even before the on-set of the Iraq
conflict, one of the clear problems faced by those who opposed the
neo-conservative agenda was the lack of a clearly defined, widely articulated,
alternative geopolitical vision for a country that was clearly in the hands of a
despot. It is not enough to say that Saddam Hussein was no worse than other
despots or that the Iraqi people have no democratic tradition on which they can
draw, for such arguments inevitably trivialize the actual experiences of those
subjected to tyranny. Instead, we need to work toward a global geopolitical
vision that promotes human rights, even as it works against destabilizing
unilateralism.
Many
of those who opposed the American invasion of Iraq supported the efforts of the
international community to depose Slobodan Milosevic in Yugoslavia in the
1990s—and a substantial number even supported the U.S. bombing campaign that
drove Milosevic from power. This support was rooted in the notion of an emerging
international human rights regime that, according to Lung-Chu Chen (1989),
creates an affirmative obligation on the part of states to guarantee their
citizens’ basic social and economic rights. In support of this claim, Chen
points to the growing willingness of the United Nations to sanction
interventions on human rights grounds in the name of the international
community. Returning to Iraq, there were many who argued that the right to
intervene rested solely with the international community, but for the most part
this was cast as a question of whether the international community would
validate an invasion based on terms set by the Bush administration. To put it
another way, few succeeded in articulating a convincing alternative vision of
the circumstances under which the international community should have the right
and moral standing to intervene. Consequently, the Bush administration’s
vision became the central issue—allowing members of the administration to cast
opponents of an American intervention in Iraq as cowards who were unwilling to
confront problems.
Let
me hasten to note that I am not myself suggesting that opponents of American
unilateralism in Iraq were lacking in vision; I myself was one of those
opponents and I wrote publicly on the point (Murphy 2002). Instead, I am simply
seeking to highlight the importance of complementing the type of effort
represented in this forum—an effort to expose problems and dangers—with an
effort to develop elements of a geopolitical vision that would promote human
rights and democracy (conceived in broad terms), even as it delegitimized
destabilizing unilateralism. As prospective new targets for interventionism
loom, this is arguably a matter of some urgency. It will not be an easy task,
however, and it may even seem to lie in the domain more of the policy maker than
the academic. Yet by advancing arguments about what should be, as well as what
is, academics could challenge the neo-conservative geopolitical vision that has,
to a significant degree, defined the terms of the debate.
References
Chen Lung-Chu. 1989. An
introduction to contemporary international law: A policy-oriented perspective.
New Haven: Yale University Press.
Murphy,
A.B. 2002. Geopolitical folly: The U.S. must examine the consequences of war
with Iraq. The Register Guard
[Eugene/Springfield, OR], 20 October: B1, B4.
(Submitted
17 May 2003)
© The Arab World Geographer
Editorial: Falah
Contributions: Dalby / Dijkink / Lustick / Hixson / Farhan / Shuraydi / Khashan / Reuber / Sidaway
Commentaries: Wesbter / Murphy / Agnew